導讀：曲阜三孔景點英文簡介 曲阜三孔的英文 1. 曲阜三孔的英文 2. 曲阜三孔英語怎么說 3. 曲阜三孔的英文介紹 4. 曲阜三孔的英文作文 5. 曲阜三孔 英文 6. 曲阜三孔的英文導游詞 7. 曲阜三孔的英文中文對照 8. 形容曲阜三孔的詞 9. 曲阜三孔的英文翻譯 10. 山東曲阜三孔是什么

1. 曲阜三孔的英文

火線 一般用字母L表示,表示line 零線,一般用字母N表示,表示null 地線,一般用字母E表示,表示earth . 火線（英文Line）L 一般為紅色或黃色或綠色 ,黃色或綠色 零線（英文NEUTRAL）N（中性線）一般為藍色 ,藍色 地線（英文EARTH） E 一般為黃綠色或黑色,黃綠色或黑色

1.電器的電源線插頭“L”的代表火線，不可用手觸摸，當心帶電！標識上是字母“N”的代表零線，剩下的即是接地線E

2.插座上所接電源線的火線（L）與零 線（N）的位置一定要符合標準,"左零右火上接地"這是基本常識. 火線（LIVE）L 零線（NEUTRAL）N（中線） 地線（EARTH） E

2. 曲阜三孔英語怎么說

As we all know,Confucius was a one of the greatest men in china .So his hometown Qufu is aiso famous all over the world.

Qufu lies in the soustwest Shandong province .It served as the capital of the Spring and autunm period. So it has a long history.Qu-fu is not only famous for Confucius but also some historic place. The-re are too many ancient building,and they are worth visiting there years,too many people visiting Qufu,and it can develop the local econrmy.

We should go to Qufu because it can help us know more and more about history and Confucianism.

3. 曲阜三孔的英文介紹

Confucius temple, located in qufu of shandong province in the south gate, built in 478 BC in the early, is first sacrifice to Confucius temple。

Confucius temple built to the specifications of the palace, is one of China's three largest ancient architectural complexes, and the world more than 2000 model and appraisal of the Confucius temple, occupies an important place in the world's architectural history。

Qufu Confucian temple is the worship of Confucius, this temple, covers an area of about 95000 square meters。

Said to Confucius temple was built in 478 BC, in the second year (478 years BC) after the death of Confucius, lu 6 will be the house into a temple

4. 曲阜三孔的英文作文

今天是個好天氣，一大早，我們一家高高興興地去大成橋游玩。

我們沿著寬闊整潔的大成路往南走，遠遠地看見大成橋橋頭上矗立著的兩座高塔，兩條走廊盤踞在大橋兩邊，恰似兩條騰飛的巨龍。走上橋后，走廊里那雕刻精美、栩栩如生的“孔子圣跡圖”讓你不得不佩服雕匠們的精湛工藝。站在大成橋上往下看，寬闊的河面波光粼粼。河岸上有許多翠綠的柳樹，幾個別致的六角涼亭點綴在那里。瞧，晨練的人們有的在跑步，有的在打太極拳，有的在打羽毛球，還有的……在享受生活的同時，也為這寧靜的清晨增添了幾分活力。往南看，是高大雄偉的荷花瓣似的會展中心。往北看，是林立的高樓大廈，寬闊筆直的大成路直通向孔廟。這是一幅多么美麗的畫卷呀! 我們來到橋下，從側面看，大成橋威武地橫跨在大沂河上。大成橋是一座九拱橋，每兩個橋洞之間都有一幅雕像，雕刻的是代表金、石、土、革、絲、竹、匏、木“八音”的古代樂器。橋洞正上面雕刻的是一種兇猛貪婪的怪獸，叫“饕餮”，傳說是“龍生九子”之一，因為它能吃能喝，人們希望當洪水來臨時它能把洪水喝掉，確保大橋安全。我還驚喜地發(fā)現，每個橋墩上都趴著一只可愛的動物，原來它叫“趴蝮”，也是“龍生九子”之一，喜歡玩水。你看它那搖頭晃腦頑皮的樣子，好像馬上要跳進河里洗澡一樣。當我來到河邊時，我一眼就從清澈的河水里發(fā)現了幾條快活的小魚在追逐打鬧。遠處的水面上，幾只說不清名字的水鳥在自由自在地嬉戲著。大成橋已經成為曲阜又一個壯美的景點。我的家鄉(xiāng)真是越來越美麗了! 點評: 寫景的文章不少，但是能寫出一個地方的文化韻味 不是那么簡單。小作者慧眼獨具，抓住了曲阜這個地方的特色，這個儒家文化的發(fā)祥地在“大成橋”這一傳承傳統文化又不乏現代氣息的建筑上又有了新時代的氣息彰顯。值得一提的還有作者能抓住主要，顧及其余，一幅生活的畫卷也描繪出來。

5. 曲阜三孔 英文

Temple of Confucius or Confucian Temple is a temple devoted to the cult of Confucius and the sages and philosophers of Confucianism. Confucian temples are variously known as Confucian Temples (孔廟), Temples of Literature or Culture (文廟), or Temples of the Sage (圣廟). Some are also known as "Fuzi Miao" (夫子廟), after Confucius's unLatinised Chinese name: "Kong Fuzi" (孔夫子) or "Master Kong".

History

The largest and oldest Temple of Confucius is found in Confucius's hometown, present-day Qufu in Shandong Province. It was established in 478 BCE, one year after Confucius's death, at the order of the Duke Ai of the State of Lu, who commanded that the Confucian residence should be used to worship and offer sacrifice to Confucius. The temple was expanded repeatedly over a period of more than 2,000 years until it became the huge complex currently standing.

The development of state temples devoted to the cult of Confucius was an outcome of his gradual canonisation. In 195 BC, Han Gao Zu, founder of the Han Dynasty (r. 206–195 BCE), offered a sacrifice to the spirit of Confucius at his tomb in Qufu. Sacrifices to the spirit of Confucius and that of Yan Hui, his most prominent disciple, began in the Imperial University (Biyong) as early as 241.

In 454, the first state Confucian temple was built by the Liu Song dynasty of south China (420 to 479). In 489, the Northern Wei constructed a Confucian temple in the capital, the first outside of Qufu in the north. In 630, the Tang dynasty decreed that schools in all provinces and counties should have a Confucian temple, as a result of which temples spread throughout China. Well-known Confucian shrines include the Confucian Temple in Xi'an (now the Forest of Steles), the Fuzi Miao in Nanjing, and the Confucian temple in Beijing, first built in 1302.

In addition to Confucian temples associated with the state cult of Confucius, there were also ancestral temples belonging to the Kong lineage, buildings commemorating Confucius's deeds throughout China, and private temples within academies.

Structure

Most Confucianist temples were built in Confucian schools, either to the front of or on one side of the school. The front portal of the temple was called the Lingxing Gate (欞星門). Inside there were normally three courtyards, although sometimes there were only two. However, the complex in Qufu has nine courtyards. The main building, situated in the inner courtyard with entry via the Dachengmen (大成門), was usually known as the Dachengdian (大成殿), variously translated as "Hall of Great Achievement", "Hall of Great Accomplishment", or "Hall of Great Perfection". This hall housed the Confucius Ancestral Tablet and those of other important masters and sages. In front of the Dachengdian was the Apricot Pavilion or Xingtan (杏壇). Another important building was the Shrine of the Great Wise Men (Chongshengci 崇圣祠), which honoured the ancestors of Confucius.

Unlike Daoist or Buddhist temples, Confucian temples do not normally have images. In the early years of the temple in Qufu, it appears that the spirits of Confucius and his disciples were represented with wall paintings and clay or wooden statues. Official temples also contained images of Confucius himself. However, there was opposition to this practice, which was seen as imitative of Buddhist temples. It was also argued and that the point of the imperial temples was to honour Confucius's teachings, not the man himself.

The lack of unity in likenesses in statues of Confucius first led Emperor Taizu of the Ming dynasty to decree that all new Confucian temples should contain only memorial tablets and no images. In 1530, it was decided that all existing images of Confucius should be replaced with memorial tablets in imperial temples in the capital and other bureaucratic locations, a rule still followed today. However, statues remained in temples operated by Confucius's family descendants, such as that in Qufu.

Worship

The state cult of Confucius centred upon offering sacrifices to Confucius's spirit in the Confucian temple.

A dance known as the Eight-Row Dance, consisting of eight columns of eight dancers each, was also performed. Originally this was a Six-Row Dance, as performed for the lesser aristocracy, but in 1477 Confucius was allowed the imperial honour of the eight-row dance since he posthumously received the title of king.

In addition to worshipping Confucius, Confucian temples also honoured the "Four Correlates" (四配), the "Twelve Philosophers" (十二哲), and other disciples and Confucian scholars through history. The composition and number of figures worshipped changed and grew through time. Since temples were a statement of Confucian orthodoxy, the issue of which Confucians to enshrine was a controversial one.

By the Republican period (20th century), there were a total of 162 figures worshipped. The Four Correlates include Yan Hui, Zeng Shen, Kong Ji, and Mencius. The Twelve Philosophers are Min Zijian, Ran Boniu, Zhong Gong, Cai Wo, Zi-gong, Ran You, Zi-Lu, Zi-You, Zi-Xia, Zi-Zhang, You Ruo, and Zhu Xi. A list of disciples of Confucius and their place in the Confucian temple can be found at Disciples of Confucius.

Van Mieu, VietnamConfucian temples outside China

With the spread of Confucian learning throughout East Asia, Confucian temples were also built in Vietnam, Korea, and Japan. Starting in the 18th century, some were even built in Europe and the Americas. At their height, there are estimated to have been over 3,000 Confucian temples in existence.

The earliest recorded Confucian Temple in Vietnam is the Temple of Literature or Van Mieu in Hanoi, established in 1070. After 1397, with the construction of schools throughout Vietnam under the Tran, Confucian temples began to spread throughout the country. Well known Confucian temples were built in Hue, Hoi An, Hai Duong, and An Ninh.

Outside China, the largest number of Confucian temples is found in Korea. Temples were first built during the Goryeo period. In the time of Yi Seonggye, it was decreed that Confucian temples should be built in all areas of the nation. Although Chinese models were followed, variations in layout and construction were common, such as the building of schools in front of temples. Korea also added its own scholars (the eighteen scholars of the East) to the Confucian pantheon.

Historically, Korea had a total of 362 temples devoted to the cult of Confucius. After World War II and the division of the country, those in the north were converted to other uses. However, many of the 232 temples in the south continued their activities. In addition to temples devoted to the cult of Confucius, the Republic of Korea also has twelve Confucian family temples, two temples in private schools, and three libraries.

Confucian temples (孔子廟 kōshi-byō) were also widely built in Japan, often in conjunction with Confucian schools. The most famous is the Yushima Seido, built in 1630 during the Edo period as a private school connected with the Neo-Confucianist scholar Hayashi Razan. Originally built in Shinobi-ga-oka in Ueno, it was later moved to Yushima (Ochanomizu) by the Tokugawa Shogunate and reopened as a school of Confucianism to spread the teachings of the Hayashi school.

Other well known Confucian temples are found in Nagasaki, Bizen (Okayama prefecture), Taku (Saga prefecture), and Naha (Okinawa prefecture).

Confucian temples are also found in Indonesia, where they are often known as "Churches of Confucius" as Confucianism is a recognised religion in that country. The largest and oldest is the Boen Bio in Surabaya, originally built in the city's Chinatown in 1883 and moved to a new site in 1907. There are reportedly more than 100 Confucianist litang (禮堂, halls of worship) throughout Indonesia.

6. 曲阜三孔的英文導游詞

山東導游資格證考試必備的導游詞，首先可以肯定要考山東省的導游資格證，那么肯定需要對山東省的各大旅游主要的景區(qū)，景點的導游詞書被于心，比如說泰山、孔府孔廟。還有嶗山，青島各大景區(qū)的導游詞，還有關于煙臺的蓬萊，曲阜，威海甚至包括鐵道游擊隊所在的故鄉(xiāng)。

7. 曲阜三孔的英文中文對照

“君子恥其言而過其行”意思是：君子把說得多做得少視為可恥。——出自《論語》憲問：

恥，本義是羞愧（慚愧），因有缺點、錯誤或未能盡責等而感到不安或羞恥。

君子指人格高尚、道德品行兼好之人。

這句話極為精煉，但含義深刻。孔子希望人們少說多做，而不要只說不做或多說少做。在社會生活中，總有一些夸夸其談的人，他們口若懸河，滔滔不絕，說盡了大話、套話、虛話，但到頭來，一件實事未做，給集體和他人造成極大的不良影響。

《論語》是孔子及其弟子的言行記錄，其中第十四篇《憲問》就是孔子的弟子原憲與孔子的對話。

原憲（前515～?），字子思，孔子弟子，今仲村鎮(zhèn)南屯人。原憲出身貧寒，個性狷介，一生安貧樂道,不肯與世俗合流。孔子為 魯司寇時，曾做過孔子的家臣，孔子給他九百斛的俸祿，他推辭不要。 孔子死后，原憲隱居衛(wèi)國，茅屋瓦牖，粗茶淡飯，生活極為清苦。

一 次，子貢高車駟馬，拜訪原憲。原憲衣著破爛，出來迎接。子貢問： “夫子豈病乎？”原憲回答說：“吾聞之，無財者謂之貧，學道而不 能行者謂之病。若憲，貧也，非病也。”子貢聽后非常羞愧地走了。

原憲為孔門弟子七十二賢之一，從祀孔子于曲阜孔廟大成殿前之東廡內。其故里因靠近南武陽城，南武陽城亦名原憲城。原憲墓在城北武山擂鼓臺。

君子對說大話或者說空話做小事、不做事的行為感到羞恥，君子以說得多，做得少為恥辱。

人格修養(yǎng)方法即君子之道

“君子”是孔夫子心目中理想的人格標準。

做一個善良的人。這是君子的第一個標準。 　　君子的力量始自于人格與內心。他的內心完滿、富足，先修繕了自我修養(yǎng)，而后表現出來一種從容不迫的風度。

8. 形容曲阜三孔的詞

三孔其實不是指三個姓孔的人，曲阜的孔府、孔廟、孔林，統稱“三孔”，是中國歷代紀念孔子，推崇儒學的表征，以豐厚的文化積淀、悠久歷史、宏大規(guī)模、豐富文物珍藏，以及科學藝術價值而著稱。

9. 曲阜三孔的英文翻譯

翻譯如下：三孔這是地名。不可亂翻譯三孔指的是：the Mansion, Temple and Cemetery of Confucius例句：曲阜位于山東曲阜地區(qū)，包括孔府，孔廟，孔林，作為中國傳統文化享有世界盛譽。Qufu Tourist Area Located in Qufu, Shandong Province, the tourist area, which includes the Mansion, Temple and Cemetery of Confucius, enjoys a worldwide fame as a traditional Chinese cultural site.

10. 山東曲阜三孔是什么

曲阜孔廟及孔府，是曲阜孔廟和孔府和合稱。位于曲阜市中心鼓樓西側300米處，二者相鄰。是祭祀中國古代思想家和教育家孔子的祠廟和孔子世襲衍圣公后代居住的府第。孔廟始建于魯哀公十七年（前478年），歷代增修擴建。東側的孔府于明洪武十年（1377年）始建。1961年3月，與城北的孔林合稱“三孔”。

曲阜孔廟又稱“闕里至圣廟”，以孔子故居為廟，歲時奉祀。西漢以來歷代帝王不斷給孔子加封謚號，孔廟的規(guī)模也越來越大，成為全國 最大的孔廟。現存的建筑群絕大部分是明、清兩代完成的，占地327畝，前后九進院落。是仿北京故宮樣式修建的。曲阜孔府于弘治十六年（1503年）重修拓廣，道光十八年（1838年）擴修。光緒十一年（1885年）重建遭火焚的內宅七座樓房。建國后，人民政府多次撥款重修，現保存良好。孔府占地240畝，共有廳、堂、樓、房463間。九進庭院，三路布局。

曲阜孔廟被建筑學家梁思成稱為世界建筑史上的“孤例”。二者被國務院列為第一批全國重點文物保護單位；1994年，三孔被聯合國教科文組織列為“世界文化遺產”。

Hash:13671f17d064663077082b42a36855e09b36755c